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As punishment, Hadrian exiled more Jews, and forbade the Jews from living in their capital.

Soon, however, discord within the royal family and the growing disaffection of the pious, the soul of the nation, towards rulers who no longer evinced any appreciation of the real aspirations of their subjects made the Jewish nation easy prey for the ambitions of the now increasingly autocratic and imperial Romans, the successors of the Seleucids.

The Greek word διασπορά (dispersion) first appears in Ancient Greek in Thucydides' History of the Peloponnesian War.

It was later used in the translation of the Old Testament known as the Septuagint: ἔση διασπορὰ ἐν πάσαις βασιλείαις τῆς γῆς (thou shalt be a diaspora (or dispersion) in all kingdoms of the earth) (Deuteronomy xxviii:25).

Jewish leaders and elite were exiled from the land, killed, or taken to Rome as slaves.

In 135 CE, Hadrian's army defeated the Jewish armies and Jewish independence was lost.

It was as old as that of the East (Babylon), but not until the early Hellenistic period did it achieve comparable importance.

Alexander the Great's breathtakingly rapid campaign of conquest led to the swift commercialisation of the Eastern Mediterranean after 333 BCE.

These groups have parallel histories sharing many cultural similarities as well as a series of massacres, persecutions and expulsions, such as the expulsion from Spain in 1492, the expulsion from England in 1290, and the expulsion from Arab countries in 1948–1973.

Although the two branches comprise many unique ethno-cultural practices and have links to their local host populations (such as Central Europeans for the Ashkenazim and Hispanics and Arabs for the Sephardim), their shared religion and ancestry, as well as their continuous communication and population transfers, has been responsible for a unified sense of cultural and religious Jewish identity between Sephardim and Ashkenazim from the late Roman period to the present.

The ports of the Mediterranean coast were indispensable to commerce and, from the very beginning of the Hellenistic period, underwent great development.

In the Western Diaspora Greek quickly became dominant in Jewish life and little sign remains of profound contact with Hebrew or Aramaic, the latter probably being the more prevalent.

Before the middle of the first century CE, in addition to Judea, Syria and Babylonia, large Jewish communities existed in the Roman provinces of Egypt, Cyrene and Crete and in Rome itself; after the Siege of Jerusalem in 63 BCE, when the Hasmonean kingdom became a protectorate of Rome, emigration intensified.

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