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Although effective while he ruled, Diocletian's tetrarchic system collapsed after his abdication under the competing dynastic claims of Maxentius and Constantine, sons of Maximian and Constantius respectively.The Diocletianic Persecution (303–11), the empire's last, largest, and bloodiest official persecution of Christianity, failed to eliminate Christianity in the empire; indeed, after 324, Christianity became the empire's preferred religion under its first Christian emperor, Constantine.
The army unanimously saluted Diocles as their new augustus, and he accepted the purple imperial vestments.
He raised his sword to the light of the sun and swore an oath disclaiming responsibility for Numerian's death.
He asserted that Aper had killed Numerian and concealed it.
Diocletian separated and enlarged the empire's civil and military services and reorganized the empire's provincial divisions, establishing the largest and most bureaucratic government in the history of the empire.
He established new administrative centres in Nicomedia, Mediolanum, Sirmium, and Trier, closer to the empire's frontiers than the traditional capital at Rome.
He defeated the Sarmatians and Carpi during several campaigns between 285 and 299, the Alamanni in 288, and usurpers in Egypt between 297 and 298.
Galerius, aided by Diocletian, campaigned successfully against Sassanid Persia, the empire's traditional enemy. Diocletian led the subsequent negotiations and achieved a lasting and favorable peace.
The first time Diocletian's whereabouts are accurately established, in 282, he was made by the newly Emperor Carus commander of the Protectores domestici, the élite cavalry force directly attached to the Imperial household – a post that earned him the honor of a consulship in 283.
– left his sons Numerian and Carinus as the new Augusti.
Diocletian may have become involved in battles against the Quadi and Marcomanni immediately after the Battle of the Margus.
He eventually made his way to northern Italy and made an imperial government, but it is not known whether he visited the city of Rome at this time.
From at least 297 on, imperial taxation was standardized, made more equitable, and levied at generally higher rates.